“Grace” is traditionally understood by many born-again believers to mean God’s unmerited favor. Ironically, this traditional definition has been so used and abused to where it has lost relevance in the lives of so many born again believers. Many cannot comprehend how pervasive this attitude of God is in their lives, and many cannot understand how they can be a recipient of it nor walk in it. In short, many born-again believers do not appreciate the depth nor the breath of this unmerited favor.
Merriam-Webster’s Dictionary defines “grace” in a way that reflects its deepest implication. It defines “grace” as unmerited divine assistance given humans for their regeneration and sanctification.
Well, the implication here is that both the unbeliever and the believer as human beings are beneficiaries of a divine assistance that is unmerited. Meaning, it is an assistance that is given to them, not because of anything they did that qualified them to receive it, but it was given to them because of the character of the giver.
Now regeneration is the born-again experience and this pertains to sinful man. You see, sinful man needs divine assistance from God to be saved; to convert from an unbeliever to a believer in God. Sinful man cannot do this on his own merit.
Sanctification is the process of growing and maturing in God that a believer experiences once they have received Jesus Christ as their Lord and Savior. It means that transformation occurs in every aspect of their life, in a way that allows Christ to live through them, bringing glory to the Father through the multiplicity of good works God calls them to perform. Now the believer cannot do this on his own merit, he too needs divine assistance to accomplish it.
So what caused man to be in need of divine assistance?
The answer is in the Garden of Eden. It is the place where God put Adam and Eve to dwell and have dominion over all He had created. It is where they had intimate fellowship with Him. All was well. Life was good. Then something happened. Sin entered into the picture. The sin of disobedience to the command God gave, not to eat from the tree of the knowledge of good and evil.
God told Adam and Eve if they ate the fruit from the tree they would die the moment they did. God was referring to eternal spiritual death; eternal separation from His presence, His kingdom, and His intimacy. This separation brought the curse of physical death, the toil, and the change of their nature from godly to sinful with loss of dominion and authority over the earth. The result; man and God are separated. Eternally separated.
Well, it is at this point that the concept of assistance comes into play. God did something to bring about a reuniting of man to Himself because man could not bring himself to God due to his sinful nature. You see, sin cannot stand in the presence of God.
Therefore, man can do nothing to change his separated condition because he cannot be in God’s presence due to his sinful nature. Man is doomed to eternal separation from God.
John 3: 16-17 (NIV): 16For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life. 17For God did not send His Son into the world to condemn the world, but to save the world through Him.
This is God’s divine assistance for the purpose of man’s regeneration. God through His Son Jesus Christ provides rescue from eternal separation.
Scripture tells us that no one can come to Jesus unless the Father draws him and that those who do come will be raised up in the last days. Many people are under the assumption that they have the power to approach God for their salvation. Well, that is not true. God calls you to Himself because of His loving-kindness towards you. You must make a decision when this call comes, either to accept or reject the invitation.
Jesus tells us that He stands at the door and knocks. If anyone hears His voice and opens the door, He will come in and eat with them and they with Him. You see, God is reaching out to mankind and asking him to accept His provision of regeneration. This is the dimension of “grace” that is of greatest importance to God. His assistance in reuniting, reconciling, and forgiving fallen mankind for the sin of Adam.
Then there is the other dimension of “grace” that provides us with the assistance to live the Christian life while in our physical body. God provides us with help to do this in the person of the Holy Spirit. He is our Paraclete; someone who walks with us until we are taken home with Christ.
Scripture tells us the work of the Holy Spirit is to teach us all things and remind us of what Jesus has taught us. The Holy Spirit will guide us into all truth and will tell us what is yet to come and will take from the Father what is Christ’s and make it known to us.
This awesome disposition of God, this “grace,” is rooted in an attitude of God, to want to extend a favor to mankind because of His love for mankind. It is unmerited because man is not worthy of such a favor. Because of what Adam and Eve did in the Garden of Eden, man deserves to be punished. It is only through the mercy extended toward us from God that we are recipients of this unmerited favor or divine assistance.
God sees to it that not only does the assistance reunite, forgive, and reconcile us back to Himself, but it also covers us until the Day of Redemption when we will be taken out of our physical body and placed in a heavenly body that carries no corruption with it for eternity.
So as a born-again believer in Jesus Christ, walk continuously in the knowledge of the “grace” of the Father and be ever mindful that His “grace” is sufficient for you until you are taken home to eternity. Always be encouraged that God is faithful when He tells you He will never leave you nor forsake you.