The Mirror Of Rebuke

The blog message for today deals with something that all Christians find themselves struggling with at some point in their lives – confronting another person because of their actions toward you.

Usually, when people are confronted for something that they have done, they become indignant. They may say things like: “Who do you think you are?” or “Why are you coming up in my face with that?”

Well, listen to a response that you could give back to them.

“I’m in your face because I love you as a brother or sister in Christ and I want you to know the conduct you are demonstrating is not becoming of you.  You say you are a child of God, well, therefore, you should know better.”

”Stop using those curse words when you speak to me. Stop getting drunk every time you want to have some fun.  Stop trying to go to bed with every woman or man who comes your way.  Stop using people to get what you want.  Stop telling lies to cover up your mistakes.  Stop cheating on your wife or husband and stop abusing your kids and start being who you say you are; a born-again believer in Jesus Christ.”

Well, this type of confrontation is rare between people of faith.  We have come to a point where we think this kind of interaction is not Christian.

But let me remind you that confrontation is necessary for the life of a Christian. Without confrontation, spiritual growth and maturation will not happen in one’s life.

Confrontation defined is the state of being confronted.  As a face to face meeting; the clashing of forces or ideas or comparisons.

It is not defined as a negative or positive process.  It is just a process where ideas may clash, comparisons may clash, or opposing forces may clash.  It’s just a face to face meeting.

People have come to understand confrontation only from the outcome they take away from that face to face meeting.  Since many Christians do not like having someone tell them of their shortcomings or their faults or their idiosyncrasies, it’s difficult for them to see the process of confrontation as anything else but negative or not Christian.  Their reactions are usually defensive and counteracting.  Very rarely do they come away with edification or new insight into themselves.

As born-again believers in Jesus Christ, you are mandated in Scripture to confront your brother or sister to facilitate spiritual growth and maturation when they’ve offended you.   So, be thankful that you find me up in your face.  I love you with the love of Christ and want you to grow to maturity.

In the Scriptures, the word “rebuke” is the biblical word used instead of “confront”.

When someone offends you according to Matthew 18:15, it is your responsibility to have a face to face meeting with them. A “rebuke” in other words.

Listen to the scriptural reasoning for the necessity of this rebuke:

15If your brother sins against you, go and show him his fault just between the two of you.  If he listens to you, you have won your brother over.  Matthew 18:15 (NIV)

You see, even though you have been offended by them, you are still responsible to go to them and show them their fault.  Something that is very difficult for many Christians to do.

But you go to them because you love them as a believer in Christ.  You go to them because you have faith in Christ that they will be convicted of their fault and confess their transgression.  And you go to them because it’s your duty in Christ.

We are told in Proverbs 28:23 (NIV) that:

23He who rebukes a man will, in the end, gain more favor than he who has a flattering tongue.

Also in Proverbs 27:5 (NIV) we are told:

5Better is open rebuke than hidden love.

Therefore, you do not rebuke them with your desire to avenge yourself, or your desire to get payback.  You rebuke them to win them over, to help them grow, to help restore the breach that they’ve made with you, and to show them the mercy of God.

Now there’s one last thing I want to add.  If you ever truly want to understand what it means to crucify your flesh, being offended is a good place to start.

Following an offense, your flesh will rise up and take over every emotion you have to justify itself or avenge itself.  Your flesh will present very convincing arguments to win you over to resentment, bitterness, anger, rage, etc. if you do not crucify it.

Since it is the proclivity of man to sin against his brother, it is then from the crucible of offense that you learn to be truly merciful to your offender.  You learn what it truly means to rely on your faith in Christ to crucify your flesh and to heal you from your hurt.

Wisdom NuggetIt is in the crucible of offense where you learn what the true meaning of forgiveness is.

Infidelity

This article is for married men and women who are ignorant of fidelity.  Now before you say to yourself “That’s not me…I’m not ignorant about fidelity”, be absolutely sure that you know what I’m speaking about before you stop reading any further.

Fidelity defined: faithfulness to a moral obligation, pledge, promise or vow.  It implies complete submission; complete entrusting; and complete allegiance to that which you have committed yourself to.  The key word in this definition is COMPLETE.

Therefore, can you say that you have been completely faithful in the fulfillment of your marital vows to your spouse since the day you said: “I Do”?  If you can say “Yes I have” then you can stop reading, but let me challenge you to consider one more thing before you do.  The word complete implies total; nothing lacking.  Can you say with assuredness that you have never fallen short in your words, thoughts or deeds concerning fidelity with your spouse?

Humm…I thought you couldn’t.  Let’s learn something then about the word fidelity and how we have many times missed the mark in our marital relationships by manifesting infidelity in ways we never thought we were.

By its definition, fidelity is not confined to marriage.  It is a condition that is applicable to any commitment.  Infidelity then would mean there was a breach in faithfulness concerning a promise, pledge, vow or moral obligation to someone that resulted in a violation of the commitment of fidelity between the parties involved.

So, when we use infidelity in the context of marriage, we must replace the misconception that the word implies only having sexual relations outside the covenant of marriage.  There is a much deeper significance we must come to understand.

It is easy for us to focus on issues of adultery, substance abuse, gambling, physical and verbal abuse as behaviors that undergird marital discourse.  These are like “bombs” that explode in our faces.  As a result, they are not hard to identify.  They are extremely devastating to any marital covenant.  But there is another “villain in the camp” that we pay very little attention to.  This villain is subtle and appears innocuous but brings a sense of anesthesia into relationships that cause a gradual state of emotional numbness to develop.  The villain’s name is Mr. Erosion, aka Mr. Drip/Drip/Drip.

You know how he works.  I’m sure you’ve seen him do his thing in nature.  He’s that constant drip of water that keeps striking in the same spot on the earth, and over time, erodes the soil it’s been pounding on to create a crevice that penetrates deep into the ground.  Can you recall seeing his works?

Well, did you know that he likes to abide in marital relationships also?  Instead of water, he uses things like impatience; unkindness; jealousy; envy; boastfulness; pridefulness; haughtiness; selfishness; rudeness; demanding one’s own way; irritability; or holding records of wrongs.

Through these areas, he develops insensitivities between husband and wife.  Each tries to initially co-exist with these insensitivities, but as time goes on in the marriage they find themselves emotionally distancing from each other.   One insensitivity leads into another and the intensity of the insensitivity grows; more distancing occurs until there becomes an emotional “crater” existing between them.  You begin hearing one of them say: “He doesn’t love me like he use to” or “She doesn’t show me respect anymore” or “We don’t seem to connect with each other anymore” or “We are always arguing over the little things”.

In my tenure as a biblical counselor, I have encountered numerous marital cases that were byproducts of these emotional erosions.  The geography of the crater that these couples present in counseling is often times very deep, very jagged and very treacherous.  For the spouse who has fallen into that crater, negotiating the terrain back to the surface isn’t easy because of the extent of emotional numbness that exists.

Do you remember the vows you made to your spouse on your wedding day?   When was the last time you took an inventory of them?     The covenant of marriage is the most basic of relationships established by God.  He expects us to be virtuous in that covenant.  If you don’t remember what you vowed, how can you guard against Mr. Erosion?

What specifically did you vow to your spouse?  Was it to love and cherish and care for?   Was it to honor, obey and respect?  Was it to be there for your spouse in sickness and in health?  Was it to forsake all others?  Fidelity is the cornerstone of any relationship. Does it matter to you that God expects you to be virtuous in his covenant?

Let me give you a homework assignment that will complete your schooling on fidelity.  Meditate on the following scripture passage from the Living Bible, and then write a letter to your spouse relating what the Holy Spirit has revealed to you about your role in the marital covenant.

Ephesians 5: 21-27, 33 (TLB)

{21} Honor Christ by submitting to each other. {22} You wives must submit to your husbands’ leadership in the same way you submit to the Lord. {23} For a husband is in charge of his wife in the same way Christ is in charge of his body the Church. (He gave his very life to take care of it and be its Savior!) {24} So you wives must willingly obey your husbands in everything, just as the Church obeys Christ. {25} And you husbands, show the same kind of love to your wives as Christ showed to the Church when he died for her, {26} to make her holy and clean, washed by baptism and God’s Word; {27} so that he could give her to himself as a glorious Church without a single spot or wrinkle or any other blemish, being holy and without a single fault. {33} So again I say, a man must love his wife as a part of himself; and the wife must see to it that she deeply respects her husband – obeying, praising, and honoring him.

Stop the erosion in your marriage.  Renew your wedding vows by restating them to each other.  Do it soon.  Do it this weekend.  Send the kids to a sitter and go for a weekend getaway.  Dress up.  Go to dinner.  Create an atmosphere of intimacy.  Speak life back into your marriage by vowing to each other that you will protect the fidelity of each vow.  Commit to edifying each other every day.  Commit to love and honor and respect your covenant of marriage.  Commit to letting infidelity be a thing of the past.

I pray that you were able to digest this and I pray that God gives you the courage and desire to revive the flame that was ignited between you and your spouse on the day you entered into His blessed covenant of marriage.

Memory and Forgiveness

In this blog, I am going to present an academic view and a practical perspective, on how the capacity of our memory influences our decisions to forgive and forget an offense that someone has committed against us.

Have you ever thought about how the memories you have concerning an offense influence the decisions you make about forgiving or forgetting?

Ever consider what power your memory exerts over your behaviors, emotions, and thoughts?

If the truth is told, without memory there would be no need to worry about forgiveness, because you would not be able to remember that an offense ever occurred.

What do I mean by that statement?

Well, before I can give insight into the meaning, I must first lay down this foundation:

All memory does is to recall all of our experiences; specifically our past experiences.

MEMORY recalls THE HISTORY OF OUR LIVES

Now here’s the academic view:

The Merriam-Webster dictionary classifies the word memory as a noun and uses a definition that fits our context:  It says that:

“Memory is the power or process of reproducing or recalling what has been learned and retained especially through associative mechanisms.”

It goes on to say that:

“Memory is the store of things learned and retained from an organism’s activity or experience as evidenced by modification, structure, or behavior or by recall and recognition.”

As this definition implies, memory is the foundation for all learning, conditioning, habits, behaviors, and thoughts.

Without the capacity of memory, you would only know how to live for the moment, and that moment would be a new moment, every moment.

For when that moment was over, without a memory, you would not be able to recall it.  It would be gone, non-existent; like it never happened.

But through the process or power of memory, you are able to recall what happened at that moment that had just passed.

You see, memory is needed to bring back to mind those things of your yesterday.

Memory is always past tense, and it is a very critical component of what your present and future tenses can be.

Now consider this interesting insight about “man.”

His experiences of yesterday are the things that influence his here and now; his today.

His yesterday experiences give meaning to his present, here and now, and consequently, help him decide what he has to do in his current situation or in the future.

Therefore “man,” in addition to always learning new things from moment to moment is always in a state of reacting to things or modifying things by recalling past experiences of those things every second of every day of his life.

His world is one of not just continual enlightenment as he relates to those things that are in his environment, or with people whom he interacts, it is a world dominated by present and future decisions that are influenced by past experiences.

The acronym:

“(M)y (E)nlightened (M)ind (O)nly (R)emembers (Y)esterday” …

Is a phrase the Lord gave to me to use for the word “memory.”

Therefore, with regard to forgiveness; when someone offends me, it immediately becomes a historical event one second after it happens.

The incident is then immediately stored in the mind of both the offender and the offended.

It is locked away with all of the particulars that were connected to it; (such as words, emotions, actions, thoughts, sights, smells, sounds, etc.) – all locked away.  It is now historical.

It is something that happened in the past.  It can never be physically relived, only mentally remembered.   It is something that has happened – not something that is happening.

So, thus far, we have successfully laid the foundation that gives meaning to our opening statement which was: If the truth is told, without memory there would be no need to worry about forgiveness because you would not be able to remember that an offense ever occurred.

Therefore, one must rely on the recollection of this historical data in order to bring resolve to the issue of offense.  Without this information, without this memory of the offense, no knowledge of an offense would ever exist.

Think for a moment about this precious capacity of memory we have.  What a wonderful capacity the Lord has given to us.

It is something we use to remind us of where we have been, what we have done, what we have said, what we have learned;

It is something we use to remind us of where we have failed, where we have succeeded, where we have error, where we have fault;

It is something we use to remind us of where we are strong, where we are weak, where we are vulnerable, what we like and what we don’t like.

I believe with the utmost assurance that the capacity of memory is one of the many vital capacities the Lord has equipped us with for growth and maturation not only as human beings but as Christians.

Let us take a look at another academic view of how the Lord tells us to use this capacity of memory in the area of forgiving and forgetting.

First, let us build another foundation by looking at the definitions of both words – Forgive and Forget

The word “Forgive” is a verb (an action word) that has three definitions which say:

  1. To cease to feel resentment against (an offender): pardon.
  2. To give up resentment of or claim to requital.
  3. To send forth, send away, let go from

The implication of these definitions is that a volitional, purposeful, and intentional decision is made to cease to feel resentment; to give up resentment and to let go from oneself.

The word “forget” is also a verb (an action word). BUT we must use its proper form if we are to understand how God uses it in context with the verb forgive.  That verb form would be the intransitive form of the verb which says:

To cease remembering or noticing.  The implication is that a volitional, purposeful, and intentional choice has been made not to remember or bring to mind the offense.

Now, let us put all of this together.

Memory influences our decisions to grant forgiveness or to forget an offense because it precisely brings to mind the entire travesty of the offense, which could and many times does hinder any of our efforts to resolve and/or reconcile our relationship with the one who has offended us.

As the offender, our memories are of all the precipitating circumstances that brought us to the point of committing the offense.

As an offender, our memories could be of that desire we had for selfish gain at the expense of another; or that desire we had to hurt, harm, or destroy the person because of prideful motivations we had, or maybe our memories are cloudy and confused from an unwitting innocence.

As the offended, our memories are of all the emotional hurt, physical hurt, financial loss, personal violation, betrayal, injustice, anger, disappointment, which we suffered.

Memory recalls these historical facts – brings them to mind, BUT it stops there.

Memory only reminds us of those facts.  Memory does not make us act on those historical facts; something else does.

So that brings us to the crossroad.  Regardless of whatever perspective we come from (offender or offended), the question is what decisions are we to make concerning the historical facts of the offense, what are we to do?

Now the practical perspective is this:

As born-again believers in Jesus Christ, we are to simply be obedient to what Jesus has commanded us to do in the area of forgiving and forgetting an offense.

Even though many will say that there has to be more to it than that, in reality, for the born-again believer, it is the only practical answer.

And just how is that played out?

As the one who was offended – you must make a volitional, purposeful, and intentional decision to choose to forgive and let go from yourself the feelings of resentment toward the offender (when you have had your heart healed and restored by the Lord), and to also volitionally, purposefully, and intentionally choose to biblically forget by not bringing the offense to mind.

As the one who did the offense – you must make a volitional, purposeful, and intentional decision to go and be reconciled to the person you have offended by confessing your guilt and asking for their forgiveness.

Understand that reconciliation can only come from the offended, not the offender.

The syntax is: “go and be reconciled”, notgo and reconcile” – Matthew 5:23.

You might be saying right now: That is not the answer.  Elder, you have no clue.

Well, you are 100% correct. As a human being, I have no clue, BUT my creator and Lord does. He has the just, righteous, and holy answer.

To the offended:   He tells you in Matthew 6:14-15 –

“that if you forgive those who sin against you, your heavenly Father will forgive you.  But if you refuse to forgive others, your Father will not forgive your sins.”

To the one who offended someone:   He tells you in Matthew 5:23-24 –

“that if you are standing before the altar in the Temple, offering a sacrifice to God, and you suddenly remember that someone has something against you, 24leave your sacrifice there beside the altar.  Go and be reconciled to that person.  Then come and offer your sacrifice to God.”

You see after all the emotions have died down and you have returned to your ability to think rational thoughts, then as a born-again believer in Jesus Christ, you are left with only one thing to do and that is to obey what Jesus has commanded.

You are to forgive and forget offenses committed against you as the Lord has commanded you, even though the knowledge of the historical facts are locked away in the memory banks of your mind.

And those facts will always be there because they are facts that actually occurred. But it should be your heart’s desire to do what God has commanded if you are born-again.

Scripture says:

“And do not bring sorrow to God’s Holy Spirit by the way you live.  Remember, He has identified you as His own, guaranteeing that you will be saved on the day of redemption.  Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.”  (Ephesians 4:30-32)

And

“Make allowance for each other’s faults, and forgive anyone who offends you.  Remember, the Lord forgave you, so you must forgive others.”   (Colossians 3:13)

Therefore “Memory”:

  1. Stores all of our past experiences.
  2. Reminds us of those experiences.
  3. Reminds us also of what the Lord has commanded us to do, especially in the area of forgiving and forgetting an offense.
  4. Reminds us also of the love, grace, and mercy of our Father in heaven and what He has done for us in forgiving our sins and reconciling us back to Himself.

So now you can see what role memory plays in our decision making.

MEMORY ONLY ACTS AS A REMINDER OF WHAT HAPPENED 

The heart is what motivates us to do in response to our memory.  And our heart’s desire should always be to honor the Lord and bring glory to His precious name by following His command to forgive as the Lord has forgiven you.

So, take some time and marinate on this instructional message and I pray that He who began a good work in you will carry it on to completion until the day of Christ Jesus.  Amen