The Mirror Of Rebuke

The blog message for today deals with something that all Christians find themselves struggling with at some point in their lives – confronting another person because of their actions toward you.

Usually, when people are confronted for something that they have done, they become indignant. They may say things like: “Who do you think you are?” or “Why are you coming up in my face with that?”

Well, listen to a response that you could give back to them.

“I’m in your face because I love you as a brother or sister in Christ and I want you to know the conduct you are demonstrating is not becoming of you.  You say you are a child of God, well, therefore, you should know better.”

”Stop using those curse words when you speak to me. Stop getting drunk every time you want to have some fun.  Stop trying to go to bed with every woman or man who comes your way.  Stop using people to get what you want.  Stop telling lies to cover up your mistakes.  Stop cheating on your wife or husband and stop abusing your kids and start being who you say you are; a born-again believer in Jesus Christ.”

Well, this type of confrontation is rare between people of faith.  We have come to a point where we think this kind of interaction is not Christian.

But let me remind you that confrontation is necessary for the life of a Christian. Without confrontation, spiritual growth and maturation will not happen in one’s life.

Confrontation defined is the state of being confronted.  As a face to face meeting; the clashing of forces or ideas or comparisons.

It is not defined as a negative or positive process.  It is just a process where ideas may clash, comparisons may clash, or opposing forces may clash.  It’s just a face to face meeting.

People have come to understand confrontation only from the outcome they take away from that face to face meeting.  Since many Christians do not like having someone tell them of their shortcomings or their faults or their idiosyncrasies, it’s difficult for them to see the process of confrontation as anything else but negative or not Christian.  Their reactions are usually defensive and counteracting.  Very rarely do they come away with edification or new insight into themselves.

As born-again believers in Jesus Christ, you are mandated in Scripture to confront your brother or sister to facilitate spiritual growth and maturation when they’ve offended you.   So, be thankful that you find me up in your face.  I love you with the love of Christ and want you to grow to maturity.

In the Scriptures, the word “rebuke” is the biblical word used instead of “confront”.

When someone offends you according to Matthew 18:15, it is your responsibility to have a face to face meeting with them. A “rebuke” in other words.

Listen to the scriptural reasoning for the necessity of this rebuke:

15If your brother sins against you, go and show him his fault just between the two of you.  If he listens to you, you have won your brother over.  Matthew 18:15 (NIV)

You see, even though you have been offended by them, you are still responsible to go to them and show them their fault.  Something that is very difficult for many Christians to do.

But you go to them because you love them as a believer in Christ.  You go to them because you have faith in Christ that they will be convicted of their fault and confess their transgression.  And you go to them because it’s your duty in Christ.

We are told in Proverbs 28:23 (NIV) that:

23He who rebukes a man will, in the end, gain more favor than he who has a flattering tongue.

Also in Proverbs 27:5 (NIV) we are told:

5Better is open rebuke than hidden love.

Therefore, you do not rebuke them with your desire to avenge yourself, or your desire to get payback.  You rebuke them to win them over, to help them grow, to help restore the breach that they’ve made with you, and to show them the mercy of God.

Now there’s one last thing I want to add.  If you ever truly want to understand what it means to crucify your flesh, being offended is a good place to start.

Following an offense, your flesh will rise up and take over every emotion you have to justify itself or avenge itself.  Your flesh will present very convincing arguments to win you over to resentment, bitterness, anger, rage, etc. if you do not crucify it.

Since it is the proclivity of man to sin against his brother, it is then from the crucible of offense that you learn to be truly merciful to your offender.  You learn what it truly means to rely on your faith in Christ to crucify your flesh and to heal you from your hurt.

Wisdom NuggetIt is in the crucible of offense where you learn what the true meaning of forgiveness is.

Don’t smother me, give me room to breathe

Christians are commanded to reach out to unbelievers and share the gospel message of Jesus Christ.  This is a truth stated by Jesus in the Gospel of Matthew prior to His ascension into heaven.

Matthew 28:18-20 (NIV)

18Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19Therefore go and make disciples of all nations, baptizing them in the name the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

 What I find interesting is that Jesus did not tell us how to do this, He just told us to do it.

In light of this, I have seen many Christians evangelize their faith by drowning their hearers in Scripture verses. I have also seen it done by debating with the hearer.  I have seen it done by critically passing judgment on the hearer because of their unbelief.  Very rarely have I seen evangelizing done by demonstrating love to the hearer.

An unbeliever needs to be allowed to disclose their many preconceptions concerning God, life, death, sin, etc.  They need time to explain their condition to you, otherwise, they will withdraw from the discussion and you will have lost a valuable opportunity to effectively witness to them about the love of Christ.

The Bible gives us a great example of a technique we should use when speaking with an unbeliever.

Acts 17:19-23 (NIV)

19Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20You are bringing some strange ideas to our ears, and we want to know what they mean.” 21(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.) 22Paul then stood up in the meeting of the Areopagus and said: “Men of Athens! I see that in every way you are very religious. 23For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD.  Now what you worship as something unknown I am going to proclaim to you.”

 The Apostle Paul took time to study, observe and examine his audience in Athens.  Only when he was able to pinpoint a starting point for his dialogue with them did he present the gospel.  Because of this approach, he was able to hold their attention and “plant” the necessary seeds of the gospel message.  There is much we can learn from this approach.

When was the last time you took inventory of how you witness to an unbeliever?  Are you smothering them with information that is foreign to them?  Remember, the language of the Bible and many of the words you use are of the kingdom of God, not the kingdom of this world.

Therefore, it is a foreign language most of the time to an unbeliever.

Or are you finding that you pay no attention to the sinner’s worldview; how they think and reason.  Remember, you need to let the Holy Spirit show you where the “soft” spot is in the heart of the sinner you are trying to witness to – that is your entry for the gospel.

Another point of consideration is the outcome you expect when you witness.  Is it that the hearer immediately gives their life to Christ at the conclusion of your encounter or is it that you have successfully planted or watered a seed of faith in their heart?  Remember, it is only our duty to tell them of the good news; it is God who softens their hearts and leads them to Christ.

A Point to Ponder…

A born again believer in Jesus Christ is anyone who puts their faith totally in Jesus Christ as their personal Savior and Lord.  It is someone who is said to have “entrusted” Jesus Christ with their entire life; to have committed themselves to Him because of what He has done for them and what He has promised them.

He has paid the penalty for their sinful nature by dying on the cross at Calvary which satisfied the righteous requirement of the law and as a result paved the way for all who believe in Him to be eternally forgiven of their sin and to be resurrected with Him unto eternal life with the Godhead at the end of the age.

This is the foundation of the Christian faith;  the rock of truth that every born again believer stands on with expectant hope.

Now, people don’t usually put their trust in something or someone who cannot deliver the “goods” so to speak; especially if it involves their very life.  If the person or thing falters on what was promised, they usually will disconnect themselves from them; move away from them; give up on them; or disown them, just to name of few of the possible responses.  They do this because they have lost “faith” in that person’s ability or the ability of the thing they relied on to deliver what was promised.

Though this behavior of giving up on someone or something for not fulfilling a promise is consistent with being human, it is not a behavior that is consistent with God.  Though people may fail to fulfill their promises to one another, God never fails to fulfill His promises to those who love Him and who receive Him as their personal Savior and Lord.

Ponder these verses of Scripture:

Numbers 23:19 (NIV):  God is not a man that He should lie, nor a son of man that He should change His mind.  Does He speak and then not act?  Does He promise and not fulfill?

2Timothy 2:11-13 (NIV):  Here is a trustworthy saying: If we died with Him, we will also live with Him; if we endure, we will also reign with Him.  If we disown Him, He will also disown us; if we are faithless, He will remain faithful, for He cannot disown Himself.

Why not then, consider giving your life to the One who can save you from eternal damnation.  To the One who promises and always fulfills His promises. To the One who did for you what you couldn’t do for yourself.  To the One who promises you an eternal life, free of sin and corruption and defilement.  An eternal life of fellowship with the One who created you and loved you to the point of dying for you so you could be reconciled and made holy.

In the climate of today’s relativism, it behooves you to ponder this thought; this piece of truth that can bring you to hope with an expectant joy that the world cannot give you, or promise you.

Give your life to Jesus Christ, the only one who can save you from eternal damnation in the Lake of Fire and eternal separation from the one who loved you enough to die for you…

If you want to learn more about salvation, go to this link: “What Is Salvation” 

Memory and Forgiveness

In this blog, I am going to present an academic view and a practical perspective, on how the capacity of our memory influences our decisions to forgive and forget an offense that someone has committed against us.

Have you ever thought about how the memories you have concerning an offense influence the decisions you make about forgiving or forgetting?

Ever consider what power your memory exerts over your behaviors, emotions, and thoughts?

If the truth is told, without memory there would be no need to worry about forgiveness, because you would not be able to remember that an offense ever occurred.

What do I mean by that statement?

Well, before I can give insight into the meaning, I must first lay down this foundation:

All memory does is to recall all of our experiences; specifically our past experiences.

MEMORY recalls THE HISTORY OF OUR LIVES

Now here’s the academic view:

The Merriam-Webster dictionary classifies the word memory as a noun and uses a definition that fits our context:  It says that:

“Memory is the power or process of reproducing or recalling what has been learned and retained especially through associative mechanisms.”

It goes on to say that:

“Memory is the store of things learned and retained from an organism’s activity or experience as evidenced by modification, structure, or behavior or by recall and recognition.”

As this definition implies, memory is the foundation for all learning, conditioning, habits, behaviors, and thoughts.

Without the capacity of memory, you would only know how to live for the moment, and that moment would be a new moment, every moment.

For when that moment was over, without a memory, you would not be able to recall it.  It would be gone, non-existent; like it never happened.

But through the process or power of memory, you are able to recall what happened at that moment that had just passed.

You see, memory is needed to bring back to mind those things of your yesterday.

Memory is always past tense, and it is a very critical component of what your present and future tenses can be.

Now consider this interesting insight about “man.”

His experiences of yesterday are the things that influence his here and now; his today.

His yesterday experiences give meaning to his present, here and now, and consequently, help him decide what he has to do in his current situation or in the future.

Therefore “man,” in addition to always learning new things from moment to moment is always in a state of reacting to things or modifying things by recalling past experiences of those things every second of every day of his life.

His world is one of not just continual enlightenment as he relates to those things that are in his environment, or with people whom he interacts, it is a world dominated by present and future decisions that are influenced by past experiences.

The acronym:

“(M)y (E)nlightened (M)ind (O)nly (R)emembers (Y)esterday” …

Is a phrase the Lord gave to me to use for the word “memory.”

Therefore, with regard to forgiveness; when someone offends me, it immediately becomes a historical event one second after it happens.

The incident is then immediately stored in the mind of both the offender and the offended.

It is locked away with all of the particulars that were connected to it; (such as words, emotions, actions, thoughts, sights, smells, sounds, etc.) – all locked away.  It is now historical.

It is something that happened in the past.  It can never be physically relived, only mentally remembered.   It is something that has happened – not something that is happening.

So, thus far, we have successfully laid the foundation that gives meaning to our opening statement which was: If the truth is told, without memory there would be no need to worry about forgiveness because you would not be able to remember that an offense ever occurred.

Therefore, one must rely on the recollection of this historical data in order to bring resolve to the issue of offense.  Without this information, without this memory of the offense, no knowledge of an offense would ever exist.

Think for a moment about this precious capacity of memory we have.  What a wonderful capacity the Lord has given to us.

It is something we use to remind us of where we have been, what we have done, what we have said, what we have learned;

It is something we use to remind us of where we have failed, where we have succeeded, where we have error, where we have fault;

It is something we use to remind us of where we are strong, where we are weak, where we are vulnerable, what we like and what we don’t like.

I believe with the utmost assurance that the capacity of memory is one of the many vital capacities the Lord has equipped us with for growth and maturation not only as human beings but as Christians.

Let us take a look at another academic view of how the Lord tells us to use this capacity of memory in the area of forgiving and forgetting.

First, let us build another foundation by looking at the definitions of both words – Forgive and Forget

The word “Forgive” is a verb (an action word) that has three definitions which say:

  1. To cease to feel resentment against (an offender): pardon.
  2. To give up resentment of or claim to requital.
  3. To send forth, send away, let go from

The implication of these definitions is that a volitional, purposeful, and intentional decision is made to cease to feel resentment; to give up resentment and to let go from oneself.

The word “forget” is also a verb (an action word). BUT we must use its proper form if we are to understand how God uses it in context with the verb forgive.  That verb form would be the intransitive form of the verb which says:

To cease remembering or noticing.  The implication is that a volitional, purposeful, and intentional choice has been made not to remember or bring to mind the offense.

Now, let us put all of this together.

Memory influences our decisions to grant forgiveness or to forget an offense because it precisely brings to mind the entire travesty of the offense, which could and many times does hinder any of our efforts to resolve and/or reconcile our relationship with the one who has offended us.

As the offender, our memories are of all the precipitating circumstances that brought us to the point of committing the offense.

As an offender, our memories could be of that desire we had for selfish gain at the expense of another; or that desire we had to hurt, harm, or destroy the person because of prideful motivations we had, or maybe our memories are cloudy and confused from an unwitting innocence.

As the offended, our memories are of all the emotional hurt, physical hurt, financial loss, personal violation, betrayal, injustice, anger, disappointment, which we suffered.

Memory recalls these historical facts – brings them to mind, BUT it stops there.

Memory only reminds us of those facts.  Memory does not make us act on those historical facts; something else does.

So that brings us to the crossroad.  Regardless of whatever perspective we come from (offender or offended), the question is what decisions are we to make concerning the historical facts of the offense, what are we to do?

Now the practical perspective is this:

As born-again believers in Jesus Christ, we are to simply be obedient to what Jesus has commanded us to do in the area of forgiving and forgetting an offense.

Even though many will say that there has to be more to it than that, in reality, for the born-again believer, it is the only practical answer.

And just how is that played out?

As the one who was offended – you must make a volitional, purposeful, and intentional decision to choose to forgive and let go from yourself the feelings of resentment toward the offender (when you have had your heart healed and restored by the Lord), and to also volitionally, purposefully, and intentionally choose to biblically forget by not bringing the offense to mind.

As the one who did the offense – you must make a volitional, purposeful, and intentional decision to go and be reconciled to the person you have offended by confessing your guilt and asking for their forgiveness.

Understand that reconciliation can only come from the offended, not the offender.

The syntax is: “go and be reconciled”, notgo and reconcile” – Matthew 5:23.

You might be saying right now: That is not the answer.  Elder, you have no clue.

Well, you are 100% correct. As a human being, I have no clue, BUT my creator and Lord does. He has the just, righteous, and holy answer.

To the offended:   He tells you in Matthew 6:14-15 –

“that if you forgive those who sin against you, your heavenly Father will forgive you.  But if you refuse to forgive others, your Father will not forgive your sins.”

To the one who offended someone:   He tells you in Matthew 5:23-24 –

“that if you are standing before the altar in the Temple, offering a sacrifice to God, and you suddenly remember that someone has something against you, 24leave your sacrifice there beside the altar.  Go and be reconciled to that person.  Then come and offer your sacrifice to God.”

You see after all the emotions have died down and you have returned to your ability to think rational thoughts, then as a born-again believer in Jesus Christ, you are left with only one thing to do and that is to obey what Jesus has commanded.

You are to forgive and forget offenses committed against you as the Lord has commanded you, even though the knowledge of the historical facts are locked away in the memory banks of your mind.

And those facts will always be there because they are facts that actually occurred. But it should be your heart’s desire to do what God has commanded if you are born-again.

Scripture says:

“And do not bring sorrow to God’s Holy Spirit by the way you live.  Remember, He has identified you as His own, guaranteeing that you will be saved on the day of redemption.  Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.”  (Ephesians 4:30-32)

And

“Make allowance for each other’s faults, and forgive anyone who offends you.  Remember, the Lord forgave you, so you must forgive others.”   (Colossians 3:13)

Therefore “Memory”:

  1. Stores all of our past experiences.
  2. Reminds us of those experiences.
  3. Reminds us also of what the Lord has commanded us to do, especially in the area of forgiving and forgetting an offense.
  4. Reminds us also of the love, grace, and mercy of our Father in heaven and what He has done for us in forgiving our sins and reconciling us back to Himself.

So now you can see what role memory plays in our decision making.

MEMORY ONLY ACTS AS A REMINDER OF WHAT HAPPENED 

The heart is what motivates us to do in response to our memory.  And our heart’s desire should always be to honor the Lord and bring glory to His precious name by following His command to forgive as the Lord has forgiven you.

So, take some time and marinate on this instructional message and I pray that He who began a good work in you will carry it on to completion until the day of Christ Jesus.  Amen

The Battle Is More Real Than You Think

To forgive someone is an act of your will and a finished work of Christ in your heart.  Literally, it is releasing someone from the penalty of their offense against you.  Though they are guilty of the offense and rightly are indebted to you to meet the punishment connected with the offense, you make the decision from your heart to remit them from the debt.

Now, this all sounds simple, and with the grace of God working in you, it is, but many times we make it more complicated than it has to be because we fail to do what needs to be done to win the battle.

Consider this:  Before one can come to this point of resolve, one must overcome the battle that rages inside of themselves that follows an offense.  The battle is with their flesh; with their soulish realm, for the flesh wants payback, revenge, perverted justice and punishment to come upon the offender for what they did.

One must win the battle over their flesh in order to succeed in the area of forgiveness.

Understand, your flesh “talks” to you very convincingly about keeping alive your resentment and anger.  Even though you may plead the blood of Christ over your mind, thoughts, and emotions, your flesh perseveres to keep alive the perverted desires that come from your self-righteousness, and you can find yourself having a debate with your flesh about what you should and should not do to your offender even when you have made up your mind to forgive.

This debate can go on for days and even years at a time if you have not learned how to crucify your flesh.  And if you ever lose this debate you can find yourself sinning against God by not demonstrating the conduct of heart He commands of those who have been offended.

You see this battle is real and it happens in the mind.  Every one of us steps into this battle the moment we are offended or transgressed against.  No one escapes it, yet there are some who have learned to do what the Lord has commanded us to do with ungodly thoughts and desires.

We are told in 2Corinthians 10:5 that –

“We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ”. 

The Lord tells us to be mindful of those self-righteous arguments that we say to ourselves:

“They had no right doing that to me, I’ll get them for that”

or

“I’ll kill you for what you’ve done to me, I hate you”

These thoughts have to be arrested.  They must be brought under the obedience of Christ because they go against the knowledge of God.  That means we must rethink those thoughts and replace them.

We must capture each one and “make it” obedient unto Christ.

“I’ll get them for that” becomes “God will avenge me”.

“I hate you” becomes “I love you because you are my neighbor but I don’t like what you did”. 

If we are going to defeat this flesh we must have faith in the spiritual weaponry we possess.  We must trust in the power that Christ has over the devil to demolish our ungodly patterns of thought.

You see, the battle is won by not allowing the thoughts of revenge, payback, punishment, etc. to run wild inside of your thinking.  The battle is won when you capture every one of those thoughts and make them obedient to what Christ has told you to do toward your offender or your enemy or someone who persecutes you.

Christ will bring those thoughts into submission inside your heart once you have arrested them and you will then find victory over them.  So don’t get frustrated if you find yourself battling with thoughts of whether to forgive or not.

Just follow 2Corinthians 10:5 and watch the Lord fight for you.

You Need To Be Ashamed Of Yourself…

Let me speak to my professing Christian brothers and sisters who are struggling with issues of forgiving.

Can you tell me what is it about forgiveness that causes so much upheaval in your soul?  How come you find yourself wrestling and struggling so hard with the notion of having to let someone “off the hook” who has offended you?  What is there that is so valuable in getting “your pound of flesh”?  Is punishing someone because they have offended you really so rewarding and satisfying?  Please, help me understand your pattern of thinking.

I mean, I understand that you profess to be a Christian, meaning you have entrusted your life to Jesus Christ by inviting Him into your heart.  I understand He forgave all of your sins and redeemed you back to the Father; rescued you from eternal damnation and separation and gave you the gift of eternal life.  I understand that you are “born again”, from above, by the incorruptible seed of the Father and you are a new creation – old things have passed away and behold all things have become new in your life.  Is this true?

Well, if so, then tell me why you struggle with giving to someone else that which you received so freely?  Wasn’t forgiveness given to you for all of your sins? Yet you say you cannot forgive someone for his or her sin against you?  Why is that?

What makes you more worthy to receive forgiveness over your brother or sister in Christ? Are you any better than they are?  Have you not also been guilty of hurting others or doing wrongs in the sight of God?

In 1Corinthians 6:9-11 we are told this –

“Don’t you know that those who do wrong will have no share in the Kingdom of God?  Don’t fool yourselves.  Those who indulge in sexual sin, who are idol worshipers, adulterers, male prostitutes, homosexuals, thieves, greedy people, drunkards, abusers, and swindlers-none of these will have a share in the Kingdom of God.  There was a time when some of you were just like that, but now your sins have been washed away, and you have been set apart for God.  You have been made right with God because of what the Lord Jesus Christ and the Spirit of our God have done for you.”

Did you get that?  At one time in your life you also were not worthy of the Kingdom of God, remember?  Have you become so holy and sanctified until you believe you can dictate to the body of Christ who is and who is not worthy to receive forgiveness?  Are you suffering from some form of dementia where you cannot remember that it is only a result of God’s divine forgiveness that you are justified by faith in Jesus Christ?

Let me repeat to you what God has told you in Romans 3:21-26 –

 “But now God has shown us a different way of being right in his sight – not by obeying the law but by the way promised in the Scriptures long ago.  We are made right in God’s sight when we trust in Jesus Christ to take away our sins.  And we all can be saved in this same way, no matter who we are or what we have done.  For all have sinned; all fall short of God’s glorious standard.  Yet now God in his gracious kindness declares us not guilty.  He has done this through Christ Jesus, who has freed us by taking away our sins.  For God sent Jesus to take the punishment for our sins and to satisfy God’s anger against us.  We are made right with God when we believe that Jesus shed his blood, sacrificing his life for us.  God was being entirely fair and just when he did not punish those who sinned in former times.  And he is entirely fair and just in this present time when he declares sinners to be right in his sight because they believe in Jesus.”  

How then can you think you have any power or authority to impute righteousness or justification on anyone?  Are you God?  How can you have the audacity to say to an offender that they are not worthy of forgiveness?  Have you lost your mind?  Do not forget that you too were a sinner forgiven and redeemed only by the grace of God.

Who has deceived you into thinking you have the right to refuse an offender forgiveness?  Who told you that was the will of God for you as a believer?  I know it wasn’t the Father; I know it wasn’t the Holy Spirit, and I certainly know it wasn’t Jesus.  Therefore, it could only mean that it was the devil himself who darkened the counsel of God in your mind.  Do not allow yourself to be duped into his lies.  Do not get so puffed up with righteous indignation and resentment toward an offender that you fall out of God’s grace.

You know, there was a great English Poet by the name of Alexander Pope who penned the famous phrase:  To err is human, to forgive divine.  He had insight into God’s will concerning forgiveness that you need to assent to.  That is, humans will err – all the time; it is their nature.  But the nature of God is to forgive.  God’s will is that you love one another and that you leave no debt outstanding between one another except the continuing debt of love, which you can never repay.

As a Christian, a born-again redeemed believer in Jesus Christ, this should be your pulse.  Like your physical pulse reflects the rhythmic beating of your physical heart, love should reflect the rhythmic beating of your spirit.  If you profess to be a Christian, your walk must be in accordance with God’s will, which exemplifies his divine character.  That character is love.

You owe it to your Christian brothers and sisters, seventy-times-seven, to forgive them when they offend you.  God demands it of you.  He is so emphatic about the command that he reminds you in Matthew 6:14-15 –

“If you forgive those who sin against you, your heavenly father will forgive you.  But if you refuse to forgive others, your Father will not forgive your sins.”

Therefore, stop struggling with granting forgiveness.  Rise above your carnal desires and honor God.  Let the fruit of your redemption be exemplified in the way you trust him and follow his righteous commands.  Stop playing the part of a Christian and start being the Christian.  Ask God to give you grace to walk in his wisdom; ask God to search your heart for anything that is not clean and to purge it from you.  Do not be a fool and despise the wisdom and instruction of God.

Always remember this: Christians are forgiving people because they have been forgiven.

What is salvation and why is it so important?

Salvation is the deliverance from God’s condemnation and wrath.  It is a saving or rescuing from eternal damnation in the lake of fire.  It is a saving from being eternally separated from God in this present life and in the life after death.

It is important because man is separated from God.

Now that may not be so important to you, but it is extremely important to God.  It may not matter to you that you are not in fellowship with God, but it matters to Him.  He cares so much about the fact that man is separated from Him that He provided a way for man to get reconnected to Him.

The way is Jesus Christ.  God had Him die on a cross on a hill called Calvary in order to pay the penalty for man’s sin.  Jesus Christ gave His life; Jesus Christ died so that man could be rescued, saved, from God’s condemnation and wrath and eternal separation.

This act of death by Jesus Christ brought appeasement of God’s wrath and condemnation toward mankind.  God justified this act of Jesus Christ by raising Him from the dead and seating Him at His right hand in heaven bestowing on Him all authority and power in heaven and earth and granting Him the power to give eternal life to all who believe in Him.

This eternal life is re-connection with God.  It is living in eternal fellowship with God.  It is being forgiven for your sins and becoming a part of the family of God as a son or daughter.

Therefore, God has made a way of salvation for those persons who believe in Jesus Christ and put their faith in Him as Lord and Savior of their lives.

God’s way of rescue from His wrath, condemnation and eternal separation is only through faith in Jesus Christ.